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When traditional knowledge is combined with scientific knowledge, new models for landscape management are produced that are measurable; quantitatively and qualitatively, traditionally and scientifically.
Traditional Knowledge is inclusive: it includes qualities that can be measured such as which creeks contain spawning bull trout, and immeasurable qualities like knowing moose hide makes more durable moccasins. Traditional knowledge considers not hunting an animal when it is endangered and keeping an eye on fur bearing populations in consecutive seasons. Traditional knowledge is using every art of an animal, and knowing the importance of fire to health forests.

Traditional knowledge is a powerful tool that has been overlooked by science because it is not documented or tested in controlled environments. Traditional knowledge can be used to develop baseline information where it is not available or impossible to measure. It is also a good indicator of how well mitigating measures are working. As the world struggles to use resources sustainably, traditional knowledge must be considered equally with scientific knowledge.

The integration of traditional knowledge and scientific knowledge can reduce impact and create balance. In the past, traditional knowledge helped maintain a symbiotic, beneficial relationship between man and the environment. The rapid encroachment of development and urbanization is creating pressures on the environment unknown to previous generations. But, we all need natural resources. When traditional knowledge is combined with scientific knowledge, new models for landscape management are produced that are measurable; quantitatively and qualitatively, traditionally and scientifically. The answer to today’s environmental challenges is a balanced approach.

Traditional Land Use Camp7.7 mb |
Traditional Land Use Camp Video

The AWN traditional land use camps bring together industry and government with AWN members in a traditional backcountry camp. In this, our natural setting, we find it is easier to explain our concerns regarding development and its adverse impacts. Over the years, the camp has been held in rock Lake Provincial Park, Wilmore Wilderness Park, McDonald Flats, Hide-A-Way Camp (in partnership with the Town of Grande Cache), and Coulters Lease. The scenery is always breathtaking in the Rocky Mountain foothills.

We are able to share our values and relationship with the land; participants become truly aware of what traditional knowledge is. They see the expertise of thousands of years of living off the land, passed down from generation to generation, in the skill and knowledge of the traditional hosts. They see that traditional use of the land still prevails in our community in food, spirituality, clothing, medicine and lodging. Things that define our culture are shared: drumming, singing, hunting, camping, gathering, making traditional clothing and food, understanding weather patterns, identifying animal signs and historical sites, our language and our spirituality. All these define our relationship with the land and form our identity as a People. We are the Rocky Mountain People.

The background music is provided by the James Gang, a group of local aboriginal men who drum and sing traditional round dance songs. The songs and drumming style have been passed down for generations.

Participants at the camp are instructed by local Elders on how to make a traditional native hand drum. Since the camps are held during the summer months, participants are able to work out of doors on their drums.

Camp participants can also choose to make traditional native moccasins. AWN purchases beaded moccasin tops year round from community members in preparation of these summer moccasin making lessons. The moccasin tops are made of deer, elk or moose hide and are beaded in traditional patterns or designs of the Rocky Mountain People. Camp participants choosing to make moccasins choose a design they like, have their feet traced and elders cut the moose hide to make moccasins. The participants are instructed on how to sew the moccasins together to make a beautiful and durable pair of shoes. They are usually surprised at how difficult it is to sew a pair of moccasins after watching our Elders sew quickly and evenly! Many request thimbles after a few stitches. Sinew and Glover needles are used.

While participants are making their crafts, there is time to visit with Elders and learn more about our culture and history. Our elders enjoy sharing or "teaching" about our people and our traditions. They also enjoy a good joke!

Like any camp, food is an important part of the experience. Camp participants enjoy fresh made bannock and wild game meals prepared by community members.

There is time for participants to relax and enjoy their time out of the office. A variety of entertainment is provided ranging from traditional dancing and singing to visits to historical sites.

The AWN President always hosts a talking circle to discuss current issues facing the community and our progress.

Most camp participants leave with a deeper understanding of our people, our history, our challenges, our hopes and our dreams. This not only has lead to better working relationships but lifelong friendships spanning the entire province.

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This website was developed with support from the Department of Canadian Heritage.